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Garn'Giny Not Granite : Mabel Juli, Marlene Juli, Atlanta Mercy Umbulgurri

Past exhibition
19 - 28 May 2021
Open a larger version of the following image in a popup: Atlanta Mercy Umbulgurri, Garn'giny Ngarranggarni , 2021

Atlanta Mercy Umbulgurri Gija, b. 1996

Garn'giny Ngarranggarni , 2021
Natural pigments and ochres on canvas
120 x 120 cm
47 1/4 x 47 1/4 in
MM5368
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Garn'giny Ngarranggarni is literally translated as Moon Dreaming and is a Gija story which was made famous by Atlanta's grandmother Mabel Juli. Atlanta is now taking on the mantle of...
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Garn'giny Ngarranggarni is literally translated as Moon Dreaming and is a Gija story which was made famous by Atlanta's grandmother Mabel Juli. Atlanta is now taking on the mantle of custodian for this important story. Atlanta has sat and watched her grandmother paint this story over years and years and has heard many versions of the story. The below version is one that Mabel Juli told Gija linguist Frances Kofod in 2020:



Garn'giny Ngarranggarni is literally translated as Moon Dreaming and is a Gija story which was made famous by Atlanta's grandmother Mabel Juli. Atlanta is now taking on the mantle of custodian for this important story.




Atlanta has sat and watched her grandmother paint this story over years and years and has heard many versions of the story. The below version is one that Mabel Juli told Gija linguist Frances Kofod in 2020:



Well this the dreamtime story about Wardal and Garn’giny (star and moon). That’s what my mother and dad told me about that Dreamtime thing.


"Garn’giny ngelmang roord-ngarri nginji. The moon sits in the east.


Wardal dal gerloorr ngarrgalen. The star sits on top of the hills.


Laarne berdij nginiyi danyi garn’giny. The moon went and climbed that hill.


Wijige-ngarri ngoorramangbe-ngiyiwa thamboorroo-gal.


They made him run away because he loved his mother-in-law.


(That moon loved his mother in-law, but they told him he couldn’t love her and to go away.) Ganybelgbe nginini.




He felt shame (and climbed up the hill). Gerlewirring deg nginini.


He was looking from on top [of the hill]. Nginini-birri “Nanggayib barrroonnha.” He told all the people “You will all die.”


Nginini-birri “Ngayimoowana mooliyinde ngenben’ge. He told them “I will be the only one living”. (He cursed those people.)


“Boora-boorab ngeliyande” wanemayi-birri melagawoom dam, woorrji-ngarri berrani yilag. “I will keep coming back” he told them all, while they were sitting down below.


(You are all going to die and I will be still alive, coming out.) “Daam merrgernbem boorarrgarr ngeliyande.”


“After three days camp I will rise from the dead.” Nanggayibwa berrayin-gili namoowana ngininji.


They all died and he was the only one that stayed alive. Merrgern daam nginji boorab ngidji, daam merrgernbem."




He camps (sleeps ~ dies) for three days then appears (again as the moon), after three days. This is Yarin country in Darrajayin (Springvale Station) which lies south of Warmun. This is Juli's traditional country. The star in the paintings is the promised wife of the moon, the straight skin to be his wife. He wanted dawool, the woman who became the black headed python who was the mother of wardal, the star, i.e. his mother-in-law.

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