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Artworks
Agnes Nampijinpa Brown Warlpiri, b. 1973
Ngapa Jukurrpa (Water Dreaming) - Mikanji, 2020acrylic on linen122 x 76 cm
48 1/8 x 29 7/8 inMM4845Sold“I like painting the designs of my country, they are colourful and uplifting and they make me think about my Father. He used to tell me his stories when I...“I like painting the designs of my country, they are colourful and
uplifting and they make me think about my Father. He used to tell me his
stories when I was a little girl.” Agnes Nampijinpa Brown was born in
1973 in Nyirripi, a remote Aboriginal community approximately 450 km
north-west of Alice Springs in the NT of Australia. She spends her time
living between Nyirripi and Yuendumu, an Aboriginal community located
160 km south-east of Nyirripi. Both her parents are deceased. Agnes
attended the Yuendumu School, finishing Year 12. She then returned to
Nyirripi where she worked at the store.
Agnes has been working with
the Warlukurlangu Artists Aboriginal Corporation, an Aboriginal owned
and governed art centre at Yuendumu, since 2007. She paints her father’s
Jukurrpa stories, the Yankirri Jukurrpa (Emu Dreaming) and the
Pamapardu Jukurrpa (Flying Ant Dreaming) that relate directly to her
father’s country around Mikanji, found west of Yuendumu and Walungurru
south-west of Nyirripi. These stories have been passed down over the
generations for millennia.The country associated with this 'ngapa Jukurrpa' (water Dreaming) is Mikanji, a watercourse west of Yuendumu that is usually dry. There are ‘mulju’ (soakages) in this creek bed. The 'kirda' (owners) of this Dreaming site are Nangala/Nampijinpa women and Jangala/Jampijinpa men. Mikanji is an important water Dreaming site, and features in at least three different water Dreaming tracks. In one story, the water Dreaming travelled from Puyurru, northwest of Yuendumu, to a ‘mulju’ (soakage) in the Mikanji creek. It unleashed a huge storm there. Two old blind women of the Nampijinpa skin group were sittng by the side of the soakages. As the two women strained their eyes to see the sky, tears formed in their eyes, creating the rain. Their spirits can still be seen at Mikanji in the form of two ‘ngapiri’ (river red gums) growing near the soakage. A second water Dreaming track that passes through Mikanji is also owned by the Nangala/Jangala and Nampijinpa/Jampijinpa subsections, and travels further west. At Mikanji, the storm rained so hard it created a hole in the ground which became a soakage. At Mirawarri a ‘kirrkarlanji’ (brown falcon [Falco berigora]) picked up the storm and carried it on its wings to the west until it became too heavy for it. The falcon eventually dropped the storm at Pirlinyarnu (Mt. Farewell) about 165 km west of Yuendumu, where it formed an enormous ‘maluri’ (claypan). A ‘mulju’ (soakage) exists in this place today. A third Dreaming track that passes through Mikanji is the story of the water Dreaming and ‘pamapardu Jukurrpa’ (termite Dreaming). This Dreaming travels further north. This water Dreaming is owned by Nakamarra/Napurrurla women and Jakamarra/Jupurrurla men. The termite and water Dreamings travelled together from Warntungurru in the east past Warlura (a waterhole 8 miles east of Yuendumu), Wirnpa, Kanaralji, Ngamangama, and Jukajuka. A portion of this Dreaming track also includes the ‘kurdukurdu mangkurdu Jukurrpa’ (children of the clouds Dreaming). The termite Dreaming moved on to the west to Nyirrpi, a community approximately 160 km west of Yuendumu, whereas the water Dreaming travelled on to Mikanji. A ‘kirrkarlanji’ (brown falcon) eventually picked up the water and tied it to its head using hairstring. The falcon travelled north with the water Dreaming; at Puyurru, it flew under a tree and the water fell off of its head, forming a soakage there. The Dreaming then travelled on through other locations including Yalyarilalku, Mikilyparnta, Katalpi, Lungkardajarra, Jirawarnpa, Kamira, Yurrunjuku, and Jikaya before moving on into Gurindji country to the north. In contemporary Warlpiri paintings, traditional iconography is used to represent the ‘Jukurrpa’ (Dreaming), associated sites, and other elements. In many paintings of this Dreaming, short dashes are often used to represent ‘mangkurdu’ (cumulus & stratocumulus clouds), and longer, flowing lines represent ‘ngawarra’ (flood waters). Small circles are used to depict ‘mulju’ (soakages) and river beds.
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